Haile Selassie: Statesman, Colonizer, God?

Episode Summary

The podcast episode titled "Haile Selassie: Statesman, Colonizer, God" delves into the complex and multifaceted life of Haile Selassie, the Emperor of Ethiopia. Born Lij Tafari Makonnen, he ascended to power in a country that was a mosaic of different ethnicities and cultures, unified under the banner of the Solomonic dynasty. His reign, which spanned several decades, was marked by significant achievements, controversies, and contradictions. As a ruler, Haile Selassie was instrumental in modernizing Ethiopia, advocating for African unity, and gaining international recognition for his country. However, his tenure was also characterized by internal strife, accusations of colonial practices, and a failure to address poverty and famine effectively. Haile Selassie's early life was shaped by his royal lineage and a comprehensive education that included learning about European history and languages. This background prepared him for the challenges of leading Ethiopia in an era of colonial expansion by European powers. His resistance against Italian invasion in the 1930s and subsequent exile elevated his status on the world stage, making him a symbol of African sovereignty and resistance against colonialism. Despite this, his return to power saw Ethiopia grappling with internal divisions, economic challenges, and a failure to fully abolish slavery until decades into his rule. The episode also explores the dichotomy of Haile Selassie's image. Internationally, he was celebrated as a progressive leader and a champion for African independence. This admiration was epitomized by his influence on the Rastafarian movement, which revered him as a divine figure. However, domestically, his governance was increasingly criticized for autocratic tendencies, lavish spending amidst widespread poverty, and a brutal crackdown on dissent. These issues culminated in his deposition by a military coup in 1974, marking the end of the Solomonic dynasty's long reign over Ethiopia. Haile Selassie's legacy is a testament to the complexities of leadership in a time of global upheaval and change. His efforts to modernize Ethiopia and advocate for African unity are laudable, yet his rule was also marred by significant failures and controversies. The episode provides a nuanced view of a figure who was at once a statesman, a colonizer, and considered a god by some, highlighting the enduring debate over his contributions and shortcomings.

Episode Show Notes

If you grew up outside of Africa, you might know Haile Selassie’s name from reggae music - the man who ruled Ethiopia is considered a god in Jamaica. In Ethiopia opinions are more varied. 

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Episode Transcript

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Every legend begins with a story.Listen and explore episode by episode the story of war, passion, and power set in feudal Japan.Join host Emily Yoshida each week with the creators, cast, and crew in this exclusive companion podcast.They dive deep into the twists and turns of the plot, go behind the scenes, and explore the real-life history that informed the limited series based on James Clavel's best-selling novel.Search FX's Shogun wherever you listen to podcasts. All right, everybody, it's time for the coronet.Oh, man, you do that so good. SPEAKER_04: You guys, we have gotten on the ball and have all of our tour dates locked for the rest of the year, which makes us very happy because we've never been able to get it together all at once like this, this early. SPEAKER_02: Yeah, we can see the future. And the future is going to kind of play out like this.On May 29th, we're going to be at the Chevalier again in Boston.The next night, we'll be back at the Warner Theater in D.C.And then the night after that, May 31st, we're going to be at Town Hall again in Manhattan, New York City town. SPEAKER_04: That's right.The Great Return to New York.Then we're going to hit the Midwest for a jaunt.And when is that?August.August 7th.We're going to be at the Auditorium Theater in Chicago.Then we're heading over the next night, 8-8, to the State Theater in Minneapolis.Can't wait for that one.Yeah. And then we're adding a new city this year.Finally, we're going to Indianapolis to the Egyptian Room on the 9th.And I'm not going to give away the topic, but you Midwest people might want to come is all I'm saying. SPEAKER_02: Right, and then we're going to knock the year out of the park by finishing it up in Durham at the Carolina Theater on September 5th.Two nights later will be the last show of the tour at our beloved Atlanta Symphony Hall in our beloved Atlanta, beloved Georgia, beloved USA. SPEAKER_04: That's right.So listen up, everyone.There is an artist presale.That's us.Tuesday the 27th.That's today from 10 a.m.Eastern to Thursday the 29th at 10 p.m.using our code SYSKLIVE. SPEAKER_02: Yep.And then the venues and promoters want to get on the presale action.So on Thursday, the 29th, from 10 a.m.to 10 p.m.local time, they'll be selling presale tickets too.And then public sale happens, right, Chuck, on Friday, March 1st at 10 a.m.local time? SPEAKER_04: That's right.Local to whatever venue you're going to.Public on sale Friday, March 1st. SPEAKER_02: So head on over to stuffyoushouldknow.com and press the tour button, or else you can go to linktree.com and get all the info and ticket links you need there, too. SPEAKER_04: And we can't wait to see everybody all the rest of this year. SPEAKER_00: Welcome to Stuff You Should Know, a production of iHeartRadio. SPEAKER_02: Hey, and welcome to the podcast.I'm Josh, and there's Chuck, and it's just the two of us, and we are here to just wrap it up.Wrap, wrap, wrap.Have a little chat, a little talk, and just rap. SPEAKER_04: Just the two of us. SPEAKER_02: We do that every time Jerry's not here.We sing that song?Every time.We reference it some way, shape, or form.It's not that great of a song. SPEAKER_04: Oh, God.Please tell me you're joking. SPEAKER_02: No, I'm actually not.I think it's one of those ones I just heard too many times.Sorry.That's all right.I can't listen to Journey any longer either if that makes you feel any better. SPEAKER_04: Well, this is Bill Withers.All right. SPEAKER_02: I like Bill Withers. SPEAKER_04: That's a tough one to swallow. SPEAKER_02: But I'm sick of that song.Okay.I think Austin Powers was the one that put it over the top.Was it in that movie?Yeah, they turned it into like a rap. What?Yeah, with him and Mini-Me. SPEAKER_04: Oh, God.No wonder. SPEAKER_02: Who thought Mini-Me was going to show up in the Haile Selassie episode?I did not until just now. SPEAKER_04: Yeah, same here.This is a complicated episode about a complicated story. SPEAKER_02: Yeah, and the reason why we should just come out of the gate and explain why this is so complicated.Number one, we're talking about a human being who ruled a nation, one of the most powerful nations on the continent of Africa for virtually his entire lifetime, right?There's a lot that can happen during that time.You can make a lot of enemies, you can become revered.And so as a consequence, the guy did a lot of stuff, a lot of good stuff, a lot of shady stuff, a lot of downright evil stuff. And over the course of the time that he was ruling and then beyond, some people came to venerate him as a god, like a god on earth.Other people came to loathe him as a murderous colonizer.Other people saw him as a modernizer of a nation.There's so many different opinions about this guy that it's really going to be tough to cram it all in into this one episode.But we're going to try. We're going to make it if we try.Yeah. SPEAKER_04: Yeah.And I think aside from the God thing, which, you know, we'll get to, I think he kind of was a lot of those things.He did modernize Ethiopia and he was a progressive voice for Africans, but he also did a lot of bad things.And it seemed like, I don't know, for my it seemed like the last 20 years of his life, he did a lot more bad than the first like 40 years of his rule.That's what I got to. SPEAKER_02: He started to phone it in, I think. SPEAKER_04: And be awful. SPEAKER_02: Well, that's a consequence of phoning it in, you know? SPEAKER_04: Yeah.But when you if you do a little research on Hanley Selassie, you'll see a lot of articles like praising him like really strongly.And then a lot of articles that are like, why are we rewriting this the history of this person to not include any of the bad stuff? SPEAKER_02: Well, what's amazing is you can actually, there's an answer to that question.The reason why is because of reggae.You can thank reggae for reforming the image of Haile Selassie across the world.It's amazing.It's astounding.It's been really effective. SPEAKER_04: Yeah. SPEAKER_02: So, Chuck, we're going to talk about Haile Selassie, who is the ruler of Ethiopia, the emperor of Ethiopia.In fact, he had one of the most amazing titles of any ruler anywhere.When he became emperor, his official title was His Imperial Majesty, the Conquering Lion of the Tribe of Judah, Haile Selassie I, Elect of God, Emperor of Ethiopia.That was his full title, which is just straight up impressive.Yeah. SPEAKER_04: Yeah, there were a lot of different titles that he had over the years and a lot of different names for the different titles.It gets kind of can get in the weeds with that stuff.I just did.No.Well, but he also had another title at the same time, which I can't even find right now, but we'll get to. SPEAKER_02: So let's talk a little bit about Ethiopia, the country that he ruled.You know, those of us off the continent consider Ethiopia is like a cohesive whole nation.But like most nations across the world on any continent, it's actually an assemblage of different smaller units that were eventually brought together and unified into a nation like we recognize today. SPEAKER_04: Yeah.And unified is sort of a should be in quotes. SPEAKER_02: Sure.Yeah, that's a good point. SPEAKER_04: Yeah, so it is in the Horn of Africa.And like you said, it was home to lots of civilizations over the course of ancient history and then over through time.And it was a pretty big power.It is unique. for that area in that it was one of the first Christian nations and remained a Christian nation despite being completely cut off from the rest of the Christian world on all sides, basically. SPEAKER_02: Yeah, and it was one of the oldest around.Its state religion is Christianity.I think Ethiopian Orthodox Christianity, that branch of the Christian church.And since, like, I think the 4th century CE, at least.So for a very long time, it's been a Christian nation.And that meant that it had, like, pretty good relations with other Christian nations around the world.But also it traded with... The tribes in Arabia traded with others in the Middle East.Like it was a really important power for a really long time. SPEAKER_04: Yeah, for sure.And we should probably talk about the Solomonic dynasty. SPEAKER_02: Yeah. SPEAKER_04: For a while as in King Solomon, the coronation of Yakuno.And, you know, we're doing our best with a lot of these names.I tried to look most of these up, by the way. SPEAKER_02: Well, how's this one go? SPEAKER_04: This one goes, Yukuno Amlak in 1270.And this is important because, like I said, as in King Solomon, this dynasty basically says we are the direct descendants of King Solomon and Queen of Sheba from the Bible.And the Lion of Judah is our symbol.And, you know, this is the sort of solemn line here. That, as we'll see, would, you know, eventually to Haile Selassie. SPEAKER_02: Yeah.And it's found among the Amhara people, which are one of the groups of people living in the Ethiopian region at the time.And some people say that this dynasty, this lineage of rulers is the oldest in the world.If you credit that as factual or even roughly factual, that King Solomon and the Queen of Sheba produced Menelik I as a son who became the first ruler of the Solomonic dynasty. We're talking like 3,000 years, essentially, of rule by this one group in this one area.Historians say that's a great story.Also, Menelik I is said to have brought the Ark of the Covenant to Ethiopia where it's supposedly being hidden or kept. But really, we can date it as far back as 1270, which is nothing to sneeze at.When Yakuno Amlak was definitely coronated since 1270, there have been nothing but Solomonic rulers ever since then.That's a pretty good track record, frankly. SPEAKER_04: Yeah, for sure.But again, that's not to say that there was like complete unity under that rule throughout the years in the 18th and early into the 19th century.Ethiopia was very fractured.There were a lot of feudal kingdoms, a lot of different, like you mentioned, religions and ethnicities are sort of, you know, co-mingling with one another.Mm hmm. And eventually, as far as our story goes, unification around the 1850s is when things really sort of get, well, more unified. SPEAKER_02: And I was wondering what the answer is, like, if there is a definitive answer.Is unification a good thing because it keeps formerly warring neighboring groups from warring? Or is it a bad thing because these groups were warring for a reason and now they're kind of smooshed together whether they like it or not? SPEAKER_04: Yeah. SPEAKER_02: You know, I wonder if it's a case-by-case basis or if there's a right way to do it or a wrong way to do it or that you shouldn't do it at all.I don't know. SPEAKER_04: That's a good question. SPEAKER_02: So by the 19th century, Emperor Menelik II, who took the throne six or so hundred years after his namesake did, who found the Solomonic dynasty, became the ruler of a unified Ethiopia.And that's really where the story kind of begins as far as where our protagonist, Lij Tafari Mekonnen, is concerned. SPEAKER_04: That's right, because he was born July 23rd, 1892, just, what, three years after Menelik II was crowned, right? SPEAKER_02: Yep. SPEAKER_04: So, you know, we're talking about Haile Selassie, but as you said, born Lij Tafari.Lij means child of.Tafari is one who is respected or feared.So Lij Tafari Makunin is child of Makunin, who is respected and feared. SPEAKER_02: Yeah, and his dad was Raz, which means prince, Makinen.So his dad was a prince already.That's a pretty good birthright, you know, especially in a feudal society that he was born into.But even more than that, his great-grandfather, Sahale Selassie, had been emperor of the kingdom of Shua before Ethiopia was unified.So this guy had, like, literal royal blood and was part of that Solomonic dynasty just by birth. SPEAKER_04: Yeah, and you said his dad was Prince.The word there would be Ross, and that's important to just put a pin in that because if you put Ross and Tafari together, you will eventually get Rastafari. That sounds vaguely familiar. SPEAKER_02: I can't put a finger on it. SPEAKER_04: You already mentioned reggae music, so that's where this is all leading.But Ras means prince.His father was a governor of the Harar province, advisor to the emperor, which at this point, I believe you already said, was Menelik II.Yeah.And the first, during the Menelik II years and when Tefari was young, this is when Italy had its sort of first reign. first push into trying to basically You know, this is a period of rapid colonization from the Europeans all over Africa.I think it was called the Scramble for Africa.And this was Italy's first push because they had land on both sides of Ethiopia in Eritrea and Italian Somaliland.And Ethiopia was kind of right there in the middle. But they were defeated that first time when 15,000 Italians were beaten back by about 75,000 Ethiopians in the Battle of Adwa. SPEAKER_02: Yeah.And so Menelik II became just revered for that.Like this African country beat back a colonial power from Europe.And it was a huge national black eye on Italy that they carried on. a soreness for for decades afterward, as we'll see.But it was an enormous feather in the cap of Ethiopia, because at the time, the Scramble for Africa, one group after another was falling prey to these colonial powers who were just moving in, moving their people in and taking over, forcing a lot of these people into slavery, extracting their resources.And Ethiopia said, no, nice try, Italy.We're going to remain self-sufficient and self-determined. SPEAKER_04: Yeah, that's a good point.His mother, Yashima Bette, died when he was about two years old.And he went on to get a really sort of unusual and vast education under the teachings of French missionaries, other teachers and scholars.He learned, which was unusual at the time for where he was, a lot of European history and languages.And that education would set him up for his later life on the international stage. SPEAKER_02: Yeah, for sure.I mean, his familiarity with Europe would be extraordinarily helpful because Europe, even though some of the former age of exploration powers lost their clout, Europe still remains super important in Africa because they were colonizers.So to have a a rapport with European powers was very helpful at keeping them at bay and also making Ethiopia a really treasured asset or ally to those European powers too. SPEAKER_04: Yeah, for sure. SPEAKER_02: It was just a good position for him to be in. SPEAKER_04: Oh, absolutely.And he ingratiated himself.He was very much loved on the international stage for most of his life, which, you know, was kind of at odds with how he was viewed at home for the last couple of decades. SPEAKER_02: Yeah.So because he was born into that royal lineage, he kind of made moves throughout the court.At age 13, he was made a dejosmach. Yeah, which is essentially like a count.And from that point on, he just kept rising and rising further and further up in importance in the aristocracy, right?Because we should say at the time, and for a very long time, Ethiopia was a feudal agrarian society and economy. where peasants worked the land and had to give a lot of the fruits of their labor over to land owners who didn't do anything except extract labor and goods from the peasantry.And then it went up and up and up.And then you had an aristocracy that was sitting at the top that was also tiered.And at the very top of this were the rulers of Ethiopia, of which Ras Tafari was rising in rank and influence. SPEAKER_04: Yeah, for sure.And slavery played a big part in that and a big part in this story, as you'll see.So just sort of setting that up over the next few years, he was, like you said, kind of rising through these different positions.He got married in 1911 to a noblewoman named Menon Asphal and had six kids and they stayed married until she died in 1962. And then in 1913, Menelik II died.And there was a very sort of interesting power struggle that went on because his literal successor was his grandson, Iazu V. And he was not – good enough for the job evidently he was not a good manager people didn't show a lot of promise as a ruler and even more importantly he was um i mean the rumor was that he actually converted to islam he was not uh friendly to the ethiopian orthodox church and because of these rumors uh in uh he was deposed as emperor uh he was arrested and spent the rest of his life in detention wherein his, I believe in 1916, his aunt, Zuditu, was crowned empress. SPEAKER_02: Yeah.And then, so I didn't get this.I didn't understand why I couldn't find why.Maybe you know.Simultaneously or shortly after Zuditu was crowned empress, Tafari became Ras Tafari and the de facto ruler of Ethiopia as the supreme regent and heir apparent.Was it because he was young still i guess he was 25 at the time was it because he was a man and she was a woman and a woman that was have okay gotcha okay so they were basically power sharing even though because he was a man i'm guessing uh he was just deferred to over her in a society that requires a an empress to have like a male um regent with her right SPEAKER_04: Yeah.I mean, that's basically I saw that in two or three different places that if he I'm sorry, if Zuditu was was a man that he may have still had that position, but he would not had nearly the power that he had as a man because she was a woman. SPEAKER_02: Gotcha. So as this de facto ruler of Ethiopia, he started making moves on the world stage.And there was a difference between his and Zuditu's politics from the outset.She was more conservative than he was.He was much more—being younger, I think, was a big part of it—much more progressive-minded, much more interested in modernizing, much more interested in opening the country to internationalism.And so in 1923, Ethiopia became a member of the League of Nations— just the third African country to do so.And that was after South Africa and Liberia.And that was like 100 percent Tafari's doing from what I understand. SPEAKER_04: Yeah, totally.Part of that required the pledge to, you know, abolish slavery.As we'll see, that was in 1923.And the abolition of slavery in Ethiopia did not happen in full for many, many decades. So it was, you know, that's another, you know, sort of a thread that goes to this story of just how long it took to get slavery abolished there because it was such a part of their tiered system in Ethiopia.Yeah. SPEAKER_02: And it's worth saying, too, I think, Chuck, that African continental style slavery was much different from the kind of slavery that was developed through the transatlantic trade that that was established here in the United States and in the Americas. SPEAKER_04: But yeah, like literal human ownership was not the case. SPEAKER_02: Yeah.I mean, there was still like a curtailment of liberty.But at the same time, you lived in the same house and ate the same food that your, you know, putative owner ate.It was just you were just treated much differently.And you don't want to sanitize it because you're still you still didn't have freedom like an individual human being should have.Right. But just compared to just the horrors of the transatlantic chattel slavery practices like it, the African slave trade was was it was just not like it at all in a lot of ways. SPEAKER_04: Yeah, for sure.So in 1928, he was named Nebus, which is a title equivalent to king, but it's not the same as the king, as we would think, because it's still below emperor.And he started traveling the world, basically, in every single way, basically, becoming the face of Ethiopia, despite the fact that he was not emperor, going to Jerusalem, going to Rome, going to Paris, meeting with King George V in London. And it was sort of a world tour where he placed himself expressly sort of in the limelight.As you said that, you know, he had different politics than the empress herself.And that combined with him sort of putting himself on the world stage in front of her, essentially, was, Did not sit well to the point where her husband led a rebellion, Gugsawele, where he wanted to install himself as emperor.But he was defeated by Tafari, was killed.And then within a couple of days later, Zuditu died of unclear circumstances.And I think we all know what that means. SPEAKER_02: Well, yeah, there's a rumor that she died of shock at the news of her husband's death.But more likely, there's just kind of this idea that Halle Selassie was not above poisoning opponents and rivals and that it's entirely possible that's how she went away.Yeah. SPEAKER_04: Yeah, for sure.And we should also point out prior to this, prior to 1930 through the 19, like late 1920s, he was really doing a lot of that progressive work, building roads.He established a national bank.He redid the judicial system that kind of said, you know, we need a more, you know, modern Western based judicial system and not this, you know, you steal a loaf of bread and we cut off your hand biblical style. SPEAKER_02: And yeah, he continued that on when he became ruler after Zudito was gone.November 2nd, 1930, which is the holiest day of days for the Rasta religion, as we'll see, Tafari became Haile Selassie. Again, his imperial majesty, the conquering lion of the tribe of Judah, Haile Selassie, the first elect of God, emperor of Ethiopia.And one of the first things he did was to write the first written constitution that Ethiopia ever had.And it was extremely progressive, especially considering, again, this is a feudal agrarian society we're talking about. SPEAKER_04: Yeah, for sure.For them, it was a very, very much a step forward.He did create their first parliament, but it was pretty clear with this.And even when they made further changes, I think in the 1950s to the Constitution that it was still, you know, the emperor had the last say over everything. SPEAKER_02: Right.So I think that kind of goes to show the kind of governing he did.Like he was well aware of if you, you know, agree to something, but figure out a way to not do it or to keep it from taking any power away from you, it can really placate people a lot.He was kind of masterful with that.And that's a good example of that. SPEAKER_04: All right.Is that a good long intro? SPEAKER_02: Yeah. SPEAKER_04: I forgot we haven't taken a break yet.So we'll take a break.We'll come back and we'll pick up with Italy's second push into Ethiopia in the 1930s right after this. 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Discover FX's Shogun, the official podcast available now.Every legend begins with a story.Listen and explore, episode by episode, the story of war, passion, and power set in feudal Japan.Join host Emily Yoshida each week with the creators, cast, and crew in this exclusive companion podcast.They dive deep into the twists and turns of the plot, go behind the scenes, and explore the real-life history that informed the limited series based on James Clavel's best-selling novel. Search FX's Shogun wherever you listen to podcasts. Okay, so about five years after Haile Selassie, or I should say Tefari Mekonnen became Haile Selassie, Italy came a-calling again. Remember you said that Italy had Eritrea to kind of the north and the east and Somaliland to the south and the east.Is that correct still? SPEAKER_04: Yeah.And they wanted to build a railroad through Ethiopia to connect those. SPEAKER_02: OK.So, again, by this time, Mussolini has come to power in Italy and he has revived national pride.That's a big thing that you'll see in history. Fascism tends to follow a major humiliation of a country on a world stage.Like Germany was humiliated in the treaty after World War I and just really punished and fascism developed out of that.Italy lost a lot of standing as a colonial European power after it was beaten back by Ethiopia in the 19th century.Fascism followed after that.You really want to be careful about stuff like that. not addressing the fascism that can follow.And this is another example of that. So Mussolini came along and he's like, hey, you remember the time that Ethiopia defeated us?Well, we're going to make that up.We're going to go invade Ethiopia again.And this time we're going to do it with industrial warfare. SPEAKER_04: Yeah, it was a much different deal this time.They had far better equipment and weaponry and ammunition.I believe they were still maybe technically outnumbered, but the way Ethiopians were fighting was sort of outdated to the war machine of Italy at this point.So it was a real David versus Goliath kind of situation.Mm-hmm. So this is when Selassie has a real chance to kind of take center stage internationally, even more so by, you know, started, you know, sort of rattling the chains of the League of Nations, which Italy was a member of as well. SPEAKER_05: Yeah. SPEAKER_04: saying like, hey, what's going on here?Is it right?We need some help.It was called the Abyssinia Crisis, Abyssinia being the X&M for Ethiopia that I saw used basically more than Ethiopia in my research.Mm-hmm. And it was it was a dark time in this war.They were they were getting beaten down really badly.He was exiled because the Italians were literally encroaching to the capital.So he went to French Somaliland in May of 1936, which effectively ended ended the war, like at least as far as Italy is concerned.They were like, the war is over and we won. SPEAKER_02: Yeah, and now we're occupying Ethiopia.Like you said, we won.The way that they won was through mustard gas.It was essentially a huge campaign of mustard gas.There were massacres.They set up concentration camps.It was a horrible occupation, just exactly the kind you would expect from like a first half of the 20th century colonizing power.And yet they... Historians still say that Ethiopia never was colonized.It was occupied by Italy, but they didn't get a chance to colonize, which often follows occupation. They just remained in the occupation stage for about five years.And over the course of that five years, Selassie was in exile. I think he was in Bath, England, where he ran a government in absentia and still kind of tried to keep his rule going, but from outside the country, which is occupied by the Italians, which is tougher than it even sounds. SPEAKER_04: Yeah, totally.So he is sort of rattling the saber to the League of Nations, so much so that Time magazine named him Man of the Year in 1935.But the problem was, is that Europe was still courting Italy at this point.They weren't they hadn't fully jumped over to Germany side.And so they were sort of on a on a sort of a. high wire there trying to court Italy.And even though they're a member of the League of Nations and they were attacking another member of the League of Nations, they didn't want to do anything to tick off Italy too much.So the new British foreign secretary, a guy named Samuel Hoare, got into private talks with the French Prime Minister, Pierre Laval, and they came up with the Hoare-Laval Pact, which essentially said, Ethiopia, if you give up basically half of your land to Italy, we can make the fighting stop.They never released it, but it was leaked to the press. And, you know, it was there was outrage, of course, and it essentially was sort of the first blow to what would be the death of the League of Nations. SPEAKER_02: Yeah, I think another thing that Holly Selassie's speech did to contribute to the League of Nations was to basically point out, like, hey, you guys aren't doing anything that you agreed to do.Like, all of you condemned Italy's invasion as a straight-up invasion, and here I am to ask you to help me buy arms.Don't even give me arms.Just give me money so I can go buy arms, and you still won't do it.What's the use of this thing?So that was another blow to it.And then subsequently— Haile Selassie became even more, I guess, kind of respected on the world stage.That speech was a huge watershed moment in his rule, in his lifetime even.He became essentially a celebrity. Like you said, Time magazine named a man of the year.Apparently there was an expression in America around that time that developed that was, well, if that's so, then I'm Haile Selassie. And then there is a song, too.Olivia helped us with this.She turned up a mention of him in a shanty in old shantytown.I'd be just as sassy as Haile Selassie if I were a king. SPEAKER_04: So things are not going well.He is, like you said, he went from French Somaliland in exile to England.And then finally, in 1941. World War II was well underway, and this is well after Italy had joined up with the Germans.And England, you know, finally helps out, mainly because Italy and Germany had threatened British territory in Africa. SPEAKER_05: Mm-hmm. SPEAKER_04: England finally steps up in 1941 and says, all right, we're going to help you out here because we're sort of threatened as well.We have some area here in the Sudan.And so we're going to help you assemble an army here and take back your capital. SPEAKER_02: Yes.So that was a huge deal.It was not just the British Army, but the British Army working in conjunction with these fighters that were assembled in Somaliland.And there was a guy who doesn't get his due, Lorenzo Teazaz, who on behalf of Selassie organized this basically guerrilla army. that fought against the Italians and ended up winning, pushing the Italians out of Ethiopia and back into Eritrea. SPEAKER_04: That's right.And so he came back May 5th, 1941, returned to the capital, gave a big speech saying, you know, we need to get the Italians out of here, but we need to do it in a way that's not like they were doing things because, you know, we're above that kind of thing. And so he's finally back on his throne.He begins in the early 1940s to abolish slavery.I think in 1942 is when they say he officially abolished it, but it took a long time for it to completely, you know, get removed from the system.But, you know, like I said, in 1923 is when they said, hey, get rid of slavery.So that was a couple of decades later. SPEAKER_02: Yeah.And Marcus Garvey, who, as we'll see, played a huge role in the development of the cult of personality for Haile Selassie, turned out to be pretty critical of him.And for one reason was because Selassie allowed slavery to continue for decades after he became the ruler of Ethiopia.Garvey didn't sit well with Garvey.He also called him a coward for leaving Ethiopia to go run the government in absentia.You can definitely see both points of view. for him staying or going.And it worked out because he sat back on his throne again five years to the day after the Italians invaded.But regardless of how that happened, when he came back to rule again in 1941, he was more well thought of by Ethiopians and the rest of the world alike than he was even before the Italian invasion. So he got back to modernizing again. And he put his foot on the gas, I think, a little harder than he should.I think he was really trying to make up for the enormous setback that the Italian occupation had created. SPEAKER_04: Yeah, and there was also a lot of internal strife within Ethiopia after the United States actually stepped up and helped unite Eritrea with Ethiopia again in 1952.Yeah.One thing it did was it gave Ethiopia access to the Red Sea, which was a big deal. But it wasn't a true unification.Eritrea had an independent government in a lot of ways still.Haile Selassie did not like this.He wanted more control.And in 1962, he dissolved their parliament. And basically sort of annexed them, which led to the creation of the Eritrean Liberation Front, the ELF, and basically three decade internal civil war of, you know, kind of constant uprisings within Ethiopia from the Eritreans. SPEAKER_02: Yeah, Eritrea finally regained its independence in, I think, 1994 after years and years of essentially civil war.Because, again, we were talking at the outset of this that these were groups of different people.These were different ethnic groups that had lived in the same area but had now been put under unification.They were all now considered Ethiopians, but they had their own ethnic consciousness.And they did not – a lot of them did not like – being considered Ethiopians.I think the Ormo people in particular bristled at the idea the most because they had the largest population in Ethiopia.And yet the Amhara people, of which Haile Selassie was one, and the whole Solomonic dynasty was from the Amhara people, They were the ones who were ruling things.So imagine that. Imagine that this other group that you've been kind of rivals with for centuries now is telling your group exactly what to do, where to live, which is taxing you, is saying you're with us now whether you like it or not.That was the kind of like internal strife that was just kind of rubbing Ethiopia at the edges throughout the entirety of Haile Selassie's rule. SPEAKER_04: Yeah, for sure.And like you said, he's got his foot on the gas in the 1950s in particular.In 55, they passed a new, a brand new, brand spanking new, very shiny constitution, further modernizing the judiciary for one.This time, parliament was elected by the people.More human rights were guaranteed. But it was still not like a Western-style democracy.Haile Selassie was still very much in charge and more popular than ever on the international stage.He's all of a sudden visiting the United States.I believe FDR invited him after World War II, but he never went.So he finally came at Eisenhower's behest. Had a ticker tape parade in Manhattan for Haile Selassie.Went to a Yankees game.Went to Yosemite National Park.Just does this big like kind of PR tour through America.It's really interesting. SPEAKER_02: Yeah, for sure.And again, like this guy was like Americans couldn't believe what they were seeing.Like this is a time where there was still like segregation in America.And here's this black African leader who's just revered in the United States.It's just like cognitive dissonance.But they were just thrilled by this guy.Right.So Haile Selassie ate that stuff up. He loved that.One of the big criticisms of him in retrospect, and I think even at the time, was that his preferred company were Europeans and Americans and other people of wealthy countries. That's who he liked to rub elbows with.That's who was invited to the parties that he threw in the royal palaces.He didn't. He didn't seem to think that much about the people he ruled and who essentially gave him all the power that he had that he went and used to basically enrich himself in his own his own image. SPEAKER_04: I think that's a great setup for a break.Yeah. SPEAKER_02: Oh, sure.Yeah.I don't like to toot my own horn.So you just put me on the spot. SPEAKER_04: All right.We'll be right back after this. Maybe you've stayed in an Airbnb before and thought to yourself, this actually seems pretty doable.Maybe my place could be an Airbnb.It could be as simple as starting with a spare room or your whole place when you're away.You could be sitting on an Airbnb and not even know it.Maybe there's a big tournament in town and lots of fans will be visiting. 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SPEAKER_04: All right.So when we left off, you were talking about the fact that Haile Selassie was very popular internationally, not so much or not as much at home, at least like with everybody.He had factions of people who loved him in Ethiopia, but it was complicated. SPEAKER_02: And they were probably mostly from the Amhara ethnic group, too, remember? SPEAKER_04: Yeah, for sure.So he's got a situation sort of where he's getting older.He's trying to push progressive ideals that are popular with the young people, not as popular with the older guard, of course. And that just that creates a lot of internal strife.And he's also got this sort of ongoing problem with the ELF, all these ethnicities mixed together.There's going to be some strife.And finally, in December 1960, he was in Brazil and members of his imperial bodyguard, staged a coup, and they proclaimed that his son, Selassie's son, Crown Prince Asfalwosin, was the new emperor.There were about four days of violence and about 300 deaths, but it was suppressed, and those leaders, the formal imperial bodyguards, were And this really changed things as far as sort of setting up the last couple of decades of Selassie's rule and reign as as basically a police state. SPEAKER_02: Yeah.And yet he still was a shrewd ruler, internal ruler, that the coup had set up shop in the royal palace while he was away.And he donated that royal palace to establish the university, the first university in Ethiopia, which became Addis Ababa University, which is a highly respected university today. And so like it was a it was a really shrewd move on his part to basically placate the young intelligentsia who were definitely part of that coup, if not, you know, in physically, at least in spirit. So they were like, OK, we're getting a university.And at the same time, he knows he's taking his foot off the modernizing gas and he needs to basically consolidate his power even further, probably take some back and remind everybody that he's still emperor. SPEAKER_04: Yeah, for sure.One of the truly seems like great things he did was in 1963 when he led the movement to establish the Organization of African Unity, the OAU, which was basically 32 African nations that had won independence at that time, getting together, establishing this union.I believe it's now called the African Union. And, you know, they had bold, you know, pretty, pretty great objectives.They wanted to improve life for Africans.They wanted to protect the sovereignty of the countries that have won their independence.And he was, of course, chosen as the first president of the OAU.And he was in his 70s at this point.Like he was he was getting on up there in age. SPEAKER_02: Yeah, and it's ironic because he was like an elder statesman compared to the much younger, generally democratic leaders that made up the rest of the African Union countries, right?And they were there.All those younger rulers were there – or leaders, I should say.They weren't rulers – Because this wave of decolonization had been kicked off by Ghana in I think the early 60s.And so that was one of the purposes of the African Union or at first the OAU was to basically say, OK, we need to like level set again.This is a new continent.We're taking it back.We're setting up new governments and all that. So it's kind of ironic that Haile Selassie was the first president of the Organization of African Unity because he was exactly the kind of person who was being toppled elsewhere around Africa, except he was not toppled because he had never been colonized. Although other groups in Ethiopia considered him a colonizer, he managed to survive that wave and strangely was made the president of the OAU. SPEAKER_04: Yeah, I... I think it was just because he was such a popular, a worldwide popular figure is what I what I can figure.So it almost seemed like it was like it was just sort of destined to be that he would be their first president, even though if they really thought about it.And I don't even know if they held a vote.Actually, I meant to look that up. SPEAKER_05: Yeah. SPEAKER_04: Or if he was basically just like, I'll be president.Right. SPEAKER_02: He called president first.Yeah. SPEAKER_04: I call it.So toward the end of his run, more criticism coming him way from within Ethiopia.Their inflation is really high.There are people living in poverty.Any dissent was squash squashed.Leaders of dissent disappeared.He still had a positive view internationally through all of this somehow.But that was not the truth of the matter back home. SPEAKER_02: No, and that kind of stuff was making people bristle further and further, not just the other ethnic groups like the Oromo or the Somalis, but even people in his own group. There was a huge problem.No matter how good a ruler he was viewed as, there was always going to be a people who were saying, it's the 1960s and we still have an emperor.Can we look any more backwards?Just that alone kind of put a time limit on how much longer he was going to rule.But then that whole kind of crackdown phase of his rule also really, really had a huge hit on his popularity, too, among other quarters. SPEAKER_04: Yeah, he was like, when I was 13, man, emperors were all the rage. SPEAKER_02: Yeah, that's a great point.When he came into power, that was normal, but he stayed in power for so long that he outlived the age of emperors, weirdly. SPEAKER_04: Yeah, 60-something years.The other problem, or another problem, was the fact that he... as emperor had a very lavish, luxurious, some say wasteful lifestyle, which was not a popular thing to do when your country is struggling in a lot of ways. Certainly when they were hit by their second really huge famine at the beginning of 1972, this was a famine in the Wallow province where eventually over the course of three years by 1975, more than I saw up to 250,000, maybe 200,000 people died.Yeah. And he's how much did he was his birthday party?Thirty something million dollars spent. SPEAKER_02: Thirty five million dollars on his 80th birthday party in 1972 while this famine was going on. SPEAKER_04: Yeah, right.Right in the middle of this thing.There was actual food being I'm not sure what, but there was food being produced in Walla and he was exporting it elsewhere at the time. SPEAKER_02: Yeah, somebody pointed out, I can't remember which article it was, maybe one from the London School of Economics that said, like, the areas that experienced famine in Ethiopia were the ones that were the most restless against his rule. SPEAKER_04: Oh, interesting. SPEAKER_02: Like, there was one region that he asked the Brits to bomb in 1942 while they were there.Like, hey, before you go, do you mind bombing this restless region up to the north?I think it might have been the Waller region.Yeah. Yeah, like if you messed with him, there was a good chance that you were going to suffer some sort of famine.And exporting the food that you were producing, again, feudal society, you could do that kind of thing.That would be a great way to guarantee a famine.And then even without meddling in it directly, whether he did or not, he died. Definitely tried to downplay it internally and externally because he didn't want it to tarnish his reputation.Apparently, he was mad at the people in the famine-stricken areas for starving because it reflected badly on him. SPEAKER_04: Yeah.It's not a good look. So things are unraveling, and it's pretty clear that it's unraveling.A lot of protests are happening all of a sudden.The union, the labor force has gone on strike.This is in 1974.And finally, in the summer of 1974, a group called the Derg The Provisional Military Administrative Council, which were this wasn't upper military brass.They were relatively low ranking officers and officials.They seized power in 1974. It was a coup.And in September of 1974, they deposed him. placed him under house arrest and said, your son, who previously was named emperor, even though that never happened, was named emperor once again for a very short time from the summer of 74 to March of 75, when the Derg abolished the Ethiopian monarchy altogether. SPEAKER_02: Yes.So Haile Selassie is still living in the royal palace, but now he's under house arrest, essentially.And the Derg, this new government, is led by a guy named Mengistu Haile Mariam.And they created what was known as a Red Terror.Not a good guy. No, no.Committed tons and tons of war crimes, like killed thousands of people, tortured tens of thousands of more, and basically said, we're not with the U.S.any longer.We're now with the Soviet Union, and we're just redoing everything in the most bloody way possible. Unfortunately, they held power for the next 20 years. It wasn't until they were deposed in 1994 and replaced by a more democratic government that they were charged with all the horrible atrocities that they had.But long before that happened, while the Derg was just brand new, Haile Selassie was reported as dead. I think in August of 1975, he was found dead in his little apartment in the royal palace.And the Derg leaders were like, yeah, he had a prostate operation a couple of months ago.And it probably was a complication from that.But anyway, it's Ethiopian tradition to bury people within 24 hours.So we're going to do it in 12. SPEAKER_04: Yeah, it was.I think that the inside story was that he was strangled by Derg soldiers.It seems pretty obvious he was gotten rid of.I think there were some people that said that he was in the crown prince.Actually, his son said, you know, he was in pretty good health as far as I knew before he died.So I know he was 83, but he was he was not dying. SPEAKER_02: No, there was another longstanding rumor that he had been smothered with a pillow.But yes, in just the way that he had dispatched the empress before him, it seems, he had been dispatched as well by the derg.And then in probably the most insulting way your remains can be handled, they found that after Miriam was deposed in 1992, that he had been buried under the lavatory in the royal palace. SPEAKER_04: Yeah, with a V. Lavatory. SPEAKER_02: Yeah, that's what I said. SPEAKER_04: It sounded like you said laboratory. SPEAKER_02: No, no. SPEAKER_04: So that is Haile Selassie.But we, of course, have to close by talking about reggae, right? SPEAKER_02: Yeah, because there's a lot of people out there, especially in Jamaica, who said he didn't really die and those weren't his bones that they found and reburied. SPEAKER_04: Yeah.If you you know, we mentioned early in the thing, Rastafari, Rastafarian theology is basically a reference to the his identity as as God, as the Messiah, African descended people in Jamaica. had combined elements of Christianity, other different religions in Africa.And this was also during the Back to Africa movement when there were potentially some people in Jamaica that were like, no, we need to go back to the homeland. SPEAKER_02: Yeah, and I said Marcus Garvey figures big into the cult of personality around Haile Selassie.That's largely because in the 1920s, Marcus Garvey predicted that when a black king shall be crowned in Africa, the day of deliverance is at hand and that basically black people would be free and that Ethiopia was that whole location that you wanted to go to if you were going back to Africa. And it just had a huge impact on Jamaica in part because on Coronation Day, the rains came that ended a longstanding drought in Jamaica.And they were like, man, this Garvey cat knows what he's talking about.And they became hyper-focused on Holly Selassie. So Coronation Day was the holiest day or is the holiest day, November 2nd, in the Rastafarian religion.And we keep saying religion and theology.That's because Rastafarians believe that Haile Selassie was God incarnate. and still is if you believe that he didn't actually die, and that he followed in a line of, I can't remember, an ancient priest, Jesus, and then Haile Selassie were the incarnations of God here on earth. SPEAKER_04: Yeah, and he never claimed to be that.I think I've seen that he didn't expressly deny it either.I think he only went to Jamaica one time, though.So it wasn't like... I don't know.It's a very interesting thing that I don't fully understand, to be honest. SPEAKER_02: Well, that time that he went to Jamaica in 1963, that's the second holiest day in the Rastafarian religion.They call it Groundation Day.And 100,000 Rastafarians showed up. And were just like trying to tear the plane apart to get him out of there because they wanted to see him so badly.Like it was a big deal.So the Rastafarians had generally been mocked and made fun of by other Jamaicans for the last few decades.Like they'd been following Haile Selassie as their savior for 30 years by then. And after he came and Jamaica got to see like, oh, this guy's actually pretty cool.A lot more people became Rastafarians, including one woman named Rita Anderson, who converted after Holly Selassie's visit.And she became Rita Marley. SPEAKER_04: Oh, man. SPEAKER_02: This one was a lot. It was a lot.Yeah.And he lives on in reggae.If you want to learn more about Haile Selassie, you can listen to a bunch of reggae.You can go read historical accounts.You can read all sorts of stuff about him.And you'll get just this hugely complex, complicated picture. SPEAKER_04: Yeah, for sure.I hope we did a good job.You know, this one did is it as I was researching it, it laid bare just how little African history you're taught in an American school. SPEAKER_02: Yeah, I mean, that's one reason we wanted to do this was just to kind of shake that up a little bit, at least. SPEAKER_04: Oh, no, for sure.But usually when we're researching other types of history, it's like, yeah, I've sort of heard this here and there.I don't fully remember.But this was a ground up learning experience for me.I knew nothing about the history of Ethiopia.So really interesting stuff. SPEAKER_02: It is.It's also kind of exciting, too, because that means that there's a whole continent with a rich history that we haven't even begun to tap into. SPEAKER_04: Yeah, totally. SPEAKER_02: Look out for more in 2024.That's right. If you want to know more about Haile Selassie, I think I just explained how you could do that, which means that we've already, I guess, begun listener mail. SPEAKER_04: That's right.This is on AP classes from our episode on, what was that specifically about? SPEAKER_02: I think that was the Pygmalion Effect episode. SPEAKER_04: Yeah, yeah, that's right.Hey, guys.I'm a high school teacher at a public school in suburban Cincinnati.I currently teach AP Human Geography and AP World History.I've also taught AP U.S.History, AP Government, and AP Psychology in the past.Just so you know, the big trend in AP across the country the last decade plus has been to open it up to as many students as possible.Yeah. We still have teacher recommendations for AP class at our school, but if any kid wants to take a certain AP class, they can for the most part.Classes like AP Human Geography are certainly more accessible for a lot of students in a class that requires a lot of prerequisite knowledge like AP Chemistry. In general, though, AP classes have changed a lot since the 90s. and are far less exclusive than they once were.And, of course, I'm sure it was like this when you were there.You had to test to get into an AP class, right? SPEAKER_02: Oh, yeah.Yeah.They just thought they didn't stink at all. SPEAKER_04: That's right.Thanks for all you do, guys.Listen to all the episodes, and I include what I learn from you into my classes whenever I can.And that is from Connor, teacher in Cincinnati. SPEAKER_02: That's awesome.I really hope that some of those AP teachers who thwarted me time and time again are alive to see that our work is being used in AP classes.That's right.Man, what a turn of events, huh? SPEAKER_04: You showed them. SPEAKER_02: If you want to be like Connor and give us some great information that'll just make our day, we love to hear that kind of stuff.You can wrap it up, spank it on the bottom, and send it off to stuffpodcast at iheartradio.com. SPEAKER_01: Stuff You Should Know is a production of iHeartRadio.For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, or wherever you listen to your favorite shows. 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Tune in to find strength and community on your journey on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts.Feel life history that informed the limited series based on James Clavel's bestselling novel.Search FX's Shogun wherever you listen to podcasts. SPEAKER_03: Discover a career that matters at the U.S.Department of Veterans Affairs.Be part of an innovative team delivering world-class health care and benefits to America's veterans.Enjoy robust benefits, work-life balance, and career development opportunities.Join a diverse and inclusive community that values your unique background and skills, a community where nearly one in three of your colleagues are veterans themselves.Apply now at vacareers.va.gov. SPEAKER_04: We'll be right back. SPEAKER_03: work-life balance, and career development opportunities.Join a diverse and inclusive community that values your unique background and skills, a community where nearly one in three of your colleagues are veterans themselves.Apply now at vacareers.va.gov.