Women of Sound: Maud Cuney Hare

Episode Summary

In this episode of Womanica, titled "Women of Sound: Maud Cuney-Hare," we delve into the life and legacy of Maud Cuney-Hare, a pioneering musicologist and activist. Born in 1874 in Galveston, Texas, Maud grew up during the early Jim Crow era. Despite the challenges of her time, including her family's complex history with slavery, Maud was raised in a home that valued education and culture. Her parents, both accomplished singers, instilled in her a love for music and the arts. Maud's journey in music formally began when she moved to Boston to study piano at the New England Conservatory of Music, where she faced and fought against racial segregation. Maud's resilience and talent caught the attention of civil rights activist W.E.B. Du Bois, leading to a brief engagement. After graduating, Maud returned to Texas to work as a musical director at a school for Black children with disabilities. She continued to stand up for her beliefs, notably canceling a concert at the Austin Opera House due to its refusal to desegregate the audience. Maud's personal life saw its share of turmoil, including a divorce from her first husband, J. Frank McKinley, and the tragic loss of their daughter, Vera. Maud's second marriage to William Parker Hare marked a period of increased involvement with Black intellectuals and political activists. She joined the Niagara Movement, founded by Du Bois, and became one of its first female members. Maud's career in music and the arts flourished as she performed, managed the Allied Artist Center, and contributed to various journals and magazines. Her most significant work, a compilation of Black folk music and dance history, emerged from her travels to Mexico, Cuba, Puerto Rico, and the Virgin Islands. Despite the struggle to find a publisher and her untimely death from cancer in 1936, Maud Cuney-Hare's contributions to musicology and activism are remembered and celebrated today.

Episode Show Notes

Maud Cuney Hare (1874–1936) was a musicologist, pianist, author, and activist during the early Jim Crow era. She is praised for creating one of the earliest collections of African-American music. Maud was also part of Niagara Movement and wrote for the NAACP’s magazine, running in the same circles as W.E.B. Du Bois and other Black Bostonian intellectuals.

Episode Transcript

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SPEAKER_01: Hello, from Wonder Media Network, I'm Jenny Kaplan, and this is Womanica.This month, we're talking about women of sound.These women dominated the airwaves, innovating, documenting, and creating the audio landscape we live in today.Today, we're talking about a musicologist and activist credited with curating one of the earliest collections of African and American music.Please welcome Maude Cuny-Hare. Maud was born in 1874 in Galveston, Texas.She grew up in the South during the early Jim Crow era with mixed-race parents inheriting a difficult legacy.Her paternal grandfather had been one of the biggest enslavers in Texas.Eventually, he freed his mixed children, including Maud's father, and sent them to study.From the earliest days of Maud's life, there was a keen emphasis on education and culture in the CUNY home. Maud's father recited Shakespeare and played violin. Maude's mother played piano.Both of Maude's parents were accomplished singers.After graduating high school, Maude moved to Boston to study piano at the New England Conservatory of Music.At the conservatory, Maude and another mixed-race student became the target of pro-segregation protests.Under high pressure from their white patrons, the conservatory administration wrote to Maude's father and suggested she move off campus. But Maud resisted.She said, Maud's revolution at the conservatory attracted the attention of a civil rights activist and sociologist living just a few miles away at Harvard, W.E.B.Du Bois.He and other students showed up in support of Maud. Eventually, their friendship led to a brief engagement, which fizzled out. Du Bois later called Maud the bravest woman he'd ever known.After Maud graduated from the conservatory, she went on to attend Harvard's Lowell Institute for Literary Students while taking private piano lessons.By 1987, Maud returned to Galveston, Texas, where she held the musical director title at a school for Black children with disabilities.Maud continued to stand up for her beliefs while working as a professional musician. According to one story, Maud was scheduled to perform at the Austin Opera House, where Black audience members were only allowed to sit in the balconies.When the theater declined to desegregate her show, Maud and a fellow pianist decided to cancel the concert date entirely.Instead, they took the show to the Black school where Maud taught.In 1898, Maud married her first husband, J. Frank McKinley. He persuaded her to move to Chicago together and try passing as Spanish-Americans to escape racism. But her time there didn't last long.Soon after having their first child, Vera, the couple parted ways.Maude no longer wanted to pass.In response, McKinley filed for divorce and won custody of Vera.Maude wouldn't see her daughter again until, tragically, Vera died at eight years old. By 1904, Maud had returned to Boston and met her second husband, William Parker Hare.During this time, she became more heavily involved with other Black intellectuals and political activists.In 1907, Maud joined the Niagara Movement, an organization founded by W.E.B.Du Bois and the forerunner to the NAACP.Maud was one of the Niagara Movement's first female members. Over the next decades, Maud continued fighting against racial discrimination, while also growing her musical and arts career.She performed and toured alongside baritone William Howard Richardson, and she founded and managed the Allied Artist Center, a nonprofit, community-based organization to support performers of color.Maud contributed to various journals and magazines, including the NAACP's publication, The Crisis.She was its musical editor. She also wrote a biography of her father and a play titled Untar of Araby in 1929.The play intermixed Arabian folk music with poetry and revolved around the warrior poet Untar.At some point, Maude traveled to Mexico, Cuba, Puerto Rico, and the Virgin Islands.It's unclear the exact dates, but her most renowned project derived from these voyages.While traveling, she conducted primary research on the music of these locations. she pulled from more than just instruments and songbooks. She studied rituals, dances, mysticism, and entertainment as important factors in the creation of music.She created a compilation of Black folk music and dance history, one of the first of its kind.This book defined her role as an authority in Black musicology.Unfortunately, Maud struggled to find a publisher. She died of cancer in 1936 before her collection was published that same year.The book wasn't a commercial success.But today, Maud is remembered as a musician, musicologist, and activist who celebrated and commemorated Black music.All month, we're talking about women of sound.For more information, find us on Facebook and Instagram at Womanica Podcast.Special thanks to Liz Kaplan, my favorite sister and co-creator. Talk to you tomorrow. SPEAKER_03: We'll be right back. So take your hair removal routine to the next level with Conair Girl Balm, available at Walgreens. 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